Exige Jr
04-29-2007, 09:07 AM
At University. Have been reading Law related articles, reports and so on. Came across a few that might be worth debating on here. The reports I am reading are effectively legal precedencies. So the Law has been made, but a case has set the way for other cases to be decided.
Here is one (a recent discussion that has come up in the media).
Azmi v Kirklees Metropolitan Borough Council
Judgment March 30, 2007
A Muslim teaching assistant who had been suspended for disobeying an instruction not to wear a veil when assisting a male teacher was not discriminated against directly or indirectly on the ground of religion or belief.
The Employment Appeal Tribunal so held when dismissing an appeal by the claimant, Mrs A Azmi, from a decision of a Leeds employment tribunal on October 12, 2006 that her employers, Kirklees Metropolitan Council, had not discriminated against her contrary to the Employment Equality (Religion or Belief) Regulations (SI 2003 No 1660) or Council Directive 2000/78/EC (OJ 2000 L303/16).
MR JUSTICE WILKIE, said that the claimant worked at Headfield Church of England (Controlled) Junior School, Dewsbury, as a bilingual support worker.
She was a devout Muslim who wore a long dress and a veil covering her head and face except for her eyes when in the presence of adult males.
On September 12, 2005 she told the head teacher she was willing to work with male teachers but would have to wear a veil.
During October the council’s education service prepared advice to head teachers on the wearing of the veil. It concluded that for teachers or support workers to wear a veil would prevent effective communication.
The head teacher meanwhile had observed her work and had concluded that she would be able to carry out her role more effectively if she were not wearing the veil.
He told the claimant she should not wear the veil when working directly with children. The claimant was not prepared to comply and in February 2006 she was suspended.
Council Directive 2000/78/EC established a general framework for equal treatment in employment and occupation. The 2003 Regulations was the United Kingdom’s attempt to pass domestic legislation giving effect to that Directive.
Regarding indirect discrimination the tribunal was also entitled to conclude that the provision criterion or practice not to wear clothing which covered the face or which interfered unduly with an employee’s ability to communicate with pupils was apparently neutral within the meaning of article 2 of the Directive; alternatively that the council would apply it equally to persons not of the same religion or belief as the claimant.
That being so it had to consider whether it put persons of the claimant’s belief at a particular disadvantage. The tribunal found there was a potential case of indirect discrimination but that it was a proportionate means of achieving a legitimate aim.
The appeal on indirect discrimination failed.
I simplified it to take out legal debates that people might not understand/get bored with.
What do people think on this issue? In my opinion the judge's were spot on.
Here is one (a recent discussion that has come up in the media).
Azmi v Kirklees Metropolitan Borough Council
Judgment March 30, 2007
A Muslim teaching assistant who had been suspended for disobeying an instruction not to wear a veil when assisting a male teacher was not discriminated against directly or indirectly on the ground of religion or belief.
The Employment Appeal Tribunal so held when dismissing an appeal by the claimant, Mrs A Azmi, from a decision of a Leeds employment tribunal on October 12, 2006 that her employers, Kirklees Metropolitan Council, had not discriminated against her contrary to the Employment Equality (Religion or Belief) Regulations (SI 2003 No 1660) or Council Directive 2000/78/EC (OJ 2000 L303/16).
MR JUSTICE WILKIE, said that the claimant worked at Headfield Church of England (Controlled) Junior School, Dewsbury, as a bilingual support worker.
She was a devout Muslim who wore a long dress and a veil covering her head and face except for her eyes when in the presence of adult males.
On September 12, 2005 she told the head teacher she was willing to work with male teachers but would have to wear a veil.
During October the council’s education service prepared advice to head teachers on the wearing of the veil. It concluded that for teachers or support workers to wear a veil would prevent effective communication.
The head teacher meanwhile had observed her work and had concluded that she would be able to carry out her role more effectively if she were not wearing the veil.
He told the claimant she should not wear the veil when working directly with children. The claimant was not prepared to comply and in February 2006 she was suspended.
Council Directive 2000/78/EC established a general framework for equal treatment in employment and occupation. The 2003 Regulations was the United Kingdom’s attempt to pass domestic legislation giving effect to that Directive.
Regarding indirect discrimination the tribunal was also entitled to conclude that the provision criterion or practice not to wear clothing which covered the face or which interfered unduly with an employee’s ability to communicate with pupils was apparently neutral within the meaning of article 2 of the Directive; alternatively that the council would apply it equally to persons not of the same religion or belief as the claimant.
That being so it had to consider whether it put persons of the claimant’s belief at a particular disadvantage. The tribunal found there was a potential case of indirect discrimination but that it was a proportionate means of achieving a legitimate aim.
The appeal on indirect discrimination failed.
I simplified it to take out legal debates that people might not understand/get bored with.
What do people think on this issue? In my opinion the judge's were spot on.